We see Amos working during the time of Jeroboam II in Israel. He hails from Tekoa and is a herdsman and vinedresser. It may be that he traveled as a businessman to Samaria in the north. (see verse 7:14). He becomes a nuisance to the northerners, as he prophecies at the height of prosperity (probably around 760 BC).

Note that Jonah worked for Jeroboam, and imagine his story going on in the background of this fiery work of Amos. We had surmised that Jonah’s worked happened around 763 BC in Nineveh. Might it be that the eclipse recorded in those days happened along with an earthquake, as mentioned in the beginning of this book of Amos? Fascinating to think of the signs and terror accompanying these things.

Divisions of the book:

For three transgressions and for four…

We have Amos (whose name needs ‘to be burdened’) laying burdens on 8 nations – coming to rest at last upon Israel.

Hear this Word…

Three forms of sins and judgement (therefore…) occur on into chapter 5. We end this section of three pronouncements (each bearing a different aspect of separation) with imagery concerning the coming day of the Lord.

Woe unto them…

Two forms of this predicted Woe follow
A highly evocative section begins at 5:18 concerning misguided piety.

The false security of the prosperous is condemned.

The Story of Amos and the North…

Amaziah the priest resents the words of Amos. This reminds us of the time of Ahab in 1 Kings 22, 2 Chronicles 18 and the controversy of the prophets.

The Visions surround the narrative of Amaziah…

Author: Doctor Faustus

Logic and Rhetoric instructor at the Classical School of Wichita. Former Marine, member of the US Army Chorus, published video game developer, military simulation designer, and international opera singer. Bachelor of Science, humanities, The New School, New York NY.